Thursday, November 5, 2009
Theology: Hermen Who? - Part 4
There is another complication that we have to deal with when reading the scripture, that is our separation/distance from the period in which it was spoken/written.
In my examples last week talking about baseball or Afghanistan in our modern American culture you know exactly what I mean. But that may not be the case if you live in Asia for example.
Let me give you five points to consider in order for us to understand what God is communicating when looking at a specific text:
1. Culture
- What life was like for the audience, traditions, customs, etc.
- What the geography is like, warm/cold, Mountains/desert, etc.
2. Setting
- For example in the book of judges there was no king to tell the people what to do.
- Were the Israelites in exile?
3. Language
- The meaning of a word is determined by context and usage
4. Time
- We have more scientific and historical knowledge that we can not impose on the understanding of the audience.
5. Covenant
- Old Testament: Quid Pro Quo
- New Testament: Spiritual
Take the time before getting into a book to research this information that is sometimes already in the introduction of some good study bibles.
Grace Gems: Earth's broken things
Grace Gems"This man welcomes sinners--and eats with them!" Luke 15:2
"I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you!" Matthew 21:31
Christ is building His kingdom with earth's broken things.
Men want only the strong, the successful, the victorious, the unbroken--in building their kingdoms. But God is the God of the broken, the unsuccessful, of those who have failed. Heaven is filling with earth's broken lives, and there is no 'bruised reed' which Christ cannot take and restore to glorious blessedness and beauty. He can take the life crushed by pain or sorrow--and make it into a harp whose music shall be all praise. He can lift earth's saddest failure--up to heaven's glory!
Wednesday, November 4, 2009
Politics: Republicans Win!
"The Republican Party's overwhelming victory in Virginia is a blow to President Obama and the Democrat Party. It sends a clear signal that voters have had enough of the president's liberal agenda,"
Full Article: Fox News
Weapons: Criminals won't obey gun laws
I keep seeing in the news where some people want more "gun control." Their ultimate goal seems to be a law that bans the possession of a gun by anybody.
For those who may think a criminal is going to read about such a law and say to himself, "Oh, my goodness! I can't have a gun so I guess I can't be an armed robber anymore," I would ask these people, "What is the definition of a criminal?"
A criminal is someone who does not obey the law. If he is not concerned about the laws against murder, armed robbery, forcible rape, home invasion, carjacking, drive-by shooting, ad infinitum, why is he going to obey this gun law?
The only thing this will really accomplish is to leave the law-abiding citizens, who will obey the law and turn in their guns, completely at the mercy of armed criminals. All law-abiding citizens should have the right to own a gun if they choose.
Get a gun, learn how to use it and put it in a safe place where it will stay and never harm anyone as long as it is left alone. It will never, on its own, commit a crime.
Our laws should be directed at the person who picks the gun up and uses it illegally, not at the gun itself.
Some people seem to think we don't need a gun because we have the police. The average response time to a 911 call is 22 minutes. An armed criminal can cause a lot of havoc in 22 minutes.
The question here is, is it better to have a gun and not need it, or to need a gun and not have it?
ARTHUR PIRKLE
Yuma
YumaSun.com
Grace Gems: Better to rot in prison!
Grace Gems
"How can I do this great wickedness--and sin against God!" Genesis 39:9
"After hearing his wife's story, Potiphar was furious! He took Joseph and threw him into the prison!" Genesis 39:19-20
Sometimes it costs very dearly--to be true to God. Joseph lay now in a dungeon. But his loss through doing right, was nothing in comparison with what he would have lost--had he done the wickedness to which he was tempted. His prison gloom, deep as it was--was as noonday, compared with what would have been the darkness of his soul under the blight of evil, and the bitterness of remorse. The chains that hung upon him in his dungeon, were but like feathers--in comparison with the heavy chains which would have bound his soul, had he yielded to the temptation. Though in a prison, his feet hurt by the fetters--he was a free man because his conscience was free, and his heart was pure!No fear of consequences should ever drive us to do a wrong thing.
It is better to suffer any loss, any cost, any sacrifice--than be eaten up by remorse!
Better be hurled down from a high place for doing right--than win worldly honor by doing wrong.
Better lose our right hand--than lose our purity of soul.
Better to rot in prison--than to sin against God!
It was the prayer of a young queen, which she wrote with a diamond point on her castle window, "Keep me pure; make others great." That is the lesson of Joseph's victory over temptation; dishonor, loss, dungeon, death--anything before sin!
Tuesday, November 3, 2009
Creation: BBC News: “Darwin Teaching ‘Divides Opinion’”
Darwinism is a controversial topic, and many believe creation should be taught in the classroom. But why is that news?
A survey conducted by the British Council in ten countries has revealed that the majority of respondents who were familiar with Darwinism think it should be taught alongside other views on life’s origin. (The survey is part of the council’s year-long “Darwin Now” program.) But in spite of the support for teaching multiple views that the survey revealed, the council’s press release on the survey puzzlingly declares, “Darwin Survey Shows International Consensus on Acceptance of Evolution.”
Surveyers interviewed 11,000 people from Argentina, China, Egypt, India, Mexico, Russia, South Africa, Spain, and the U.S. Among those respondents who were familiar with Darwin’s theory (apparently just under two-thirds of all respondents; only 70 percent reported knowing who Darwin was), those from Argentina were most likely to believe (68 percent) that other perspectives on life’s origin should be taught in science classes alongside Darwinian evolution.
Interestingly, in no country surveyed did a majority believe only evolution should be taught. Respondents from India were most likely to have that view (49 percent), followed by those from Spain (42 percent). Also interesting is that Spain was the country with the smallest proportion of respondents who believed other perspectives should be taught alongside Darwinian evolution—but at 38 percent, that fraction is almost as large as the number in Spain advocating evolution-only.
As for the scientific merits of the idea itself, only 41 percent of American respondents who claimed to be familiar with Darwin and his theory agreed that enough scientific evidence exists to support it. In fact, in only one country—China—did a majority of respondents agree that life on earth, including humans, evolved as a result of natural selection, with no supernatural intervention.
Despite the press release’s title, then, the survey is a clear confirmation that many people worldwide are not convinced by the naturalism-infused science used to support Darwinism. Further, a global majority believes Darwinism shouldn’t have exclusive reign in science classes on life’s origin. (For all the results, see the press released linked above.)
Everyone is free to take an online version of the survey. Be warned, however, that many of the questions seem to be worded with little thought or awareness of young-earth creation views. (For example, question three implies that creationists do not believe life has changed at all since creation.)
Grace Gems: The two birds
Grace Gems
"Behold, happy is the man whom God corrects; therefore do not despise the chastening of the Almighty." Job 5:17
He is not happy at the time, at least, in the world's way. No affliction for the present seems to be joyous--but grievous. No one enjoys having troubles, sufferings, trials, sorrows. Therefore this statement made by Eliphaz appears very strange to some people. They cannot understand it. It is contrary to all their thoughts of happiness.
Of course the word 'happy' is not used here in the world's sense. The world's happiness is the pleasure that comes from the things that happen. It depends on personal comfort, on prosperous circumstances, on kindly and congenial conditions. When these are taken away--the world's happiness is destroyed.
But the word happy, here means blessed--and the statement is that blessing comes to him who receives God's correction. To correct, is to set right--that which has been wrong. Surely if a man is going in the wrong way, and God turns his feet back and sets him in the right way--a blessing has come to the man!
Afflictions are 'God's corrections'. They come always with a purpose of love in them. God never afflicts one of His children, without meaning His child's good in some way. So blessing is always intended by God. It is usually afterward that people begin to see and to understand the good that God sent them in their trial. "You do not understand what I am now doing" said Jesus, "but you shall understand hereafter." "No chastening seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." So when we have troubles and afflictions, we may know that God wants to do us good in some way through them.
Since this is so, Job was exhorted by Eliphaz, "Therefore do not despise the chastening of the Almighty." God chastens us to bless us--to do us good. He chastens us because He loves us.
He is not a true parent, who sees his children doing wrong, and yet fails to correct them for fear he may hurt their feelings. He ought to think of their higher good, and chasten them now--to profit them afterward.
This is the way our heavenly Father works. He never loves us better--than when He is correcting us. Therefore we ought not to despise this chastening. We ought not to murmur or complain when God does not give us our own way--but checks us, lays His afflictive hand upon us, and sends trouble upon us! We ought to have such faith in God--that we shall submit quietly, confidently, and sweetly to his will--even when it brings a heavy cross into our life.
A great many people need to pause at this line--and learn it. They do not treat God's chastening with reverence. Sometimes they are crushed by it, and refuse to look up into God's face with submission and love. Sometimes they grow bitter against God and say hard things of Him! We ought to reverence God's chastening; we ought to listen to the voice that speaks to us in our grief or pain.
The way in which God brings blessing through chastening, is emphasized: "For He wounds--but He also binds up; He strikes--but His hands also heal." Job 5:18. God never smites with both hands at once! When one hand is laid upon us in affliction--the other hand is reached out to help, to uphold, to heal.
Sometimes there is a trouble in a man's body which requires the surgeon's knife. There must be amputation, or cutting away, or cutting into. In such a case the skillful surgeon does not hesitate. He thinks far more of his patient's health for the future--than of his comfort at present. So he uses his knife--that he may cure disease, or save life. He wounds--to heal. He makes sore--that he may bind up. It is just so in all afflictions which God sends. He chastens--that He may deliver from the power of temptation. He hurts the body--that he may save the soul. He takes away earthly property--that He may give true, heavenly riches.
One writer tells of two birds and how they acted when caught and put into a cage. One, a 'starling', flew violently against the wire walls of its prison, in unavailing efforts to escape--only battering and bruising its own wings. The other bird, a 'canary', perched itself on the bar and began to pour forth bursts of sweet song, from its little throat. We know which bird was the wiser and happier.
Some people are like the starling--when they are in any trouble, they chafe and fret and complain and give way to wretchedness! The result is, they only hurt themselves, make themselves more miserable, and do not in any sense lessen their trouble. It is wiser always, as well as more pleasing to God, for us to bear our trials patiently, singing songs of faith and love--rather than crying out in rebellion and discontent.
Job wanted to get near to God in his great trouble; he cried, "Oh that I knew where I might find Him!" He felt sure that that would be the best and safest place for him to be. We ought not to lose this lesson. When trouble is upon us--the true thing for us to do, is to flee to God! Some people, in their affliction and sorrow--flee away from God. Thus they lose their joy and peace, missing the comfort which they would get if only they kept near to Him. The right way to respond, is to try to find the way to God's very presence. He is the only safe refuge, when the storms of trouble break upon us. The first thing always, in any time of trouble--is to find God and hide away in His bosom, as a child runs to the mother in alarm, or as the little bird flies to its nest. To find God--is to be safe!
God is our truest and best friend! He is our Father--we need never fear to go to Him. He gives heed unto our cries. He loves us. All His omnipotence is on our side. No mother's heart was ever so full of love for her child--as is the heart of God for us, His children!
Monday, November 2, 2009
Grace Fellowship: What Does A Christian Look Like? Pt. 2
Part 2: Colossians 1:1-8
What is a Christian? This week I was asked by an evangelical pastor if a person’s understanding of eschatology could be an indication that they were not saved. One hundred and fifty years ago, the question often asked was, “Can a man be a Christian and own slaves?” According to the book of Philemon, the answer is yes. Twenty-five years from now, the question may be, “Can a man be a Christian and NOT drive a solar-powered vehicle?”
Culture does not determine what Christianity is. Christians do not determine what Christianity is. The Bible tells us what real Christianity is. The Apostle Paul makes it very clear in Colossians, chapter 1. Last week we saw three things that characterize true Christianity, according to Colossians 1. They are:
1. Faith in Christ Jesus (v4a)
2. Love for ALL the saints (v4b)
3. The fruit of the gospel in their lives (v6), i.e.:
a. Their understanding of the grace of God in truth
b. Their love in the Spirit (same as “love for all the saints”?)
c. All of the above: faith, love, understanding.
Full Sermon Notes
[For sermon audio click here]
Hymns: Alive in Christ
James Montgomery Boice, 2000
"But ... God, who is rich in mercy, made us alive with Christ." Eph. 2:4-5
I once was rebellious, corrupted by sin,
pursuing the devil's dark path,
Oblivious, dead to the state I was in,
an object of God's dreadful wrath.
But God who is rich in compassion and love,
not leaving my soul to the grave,
Has given life, born again from above
by God's sovereign grace I've been saved.
God lifted me up to the heavenly realms
where seated with Christ I am free;
In ages to come he will show me more grace
so great is his kindness to me.
Since grace is the source of the life that is mine
and faith is a gift from on high.
I'll boast in my Savior , all merit decline
and glorify God 'til I die.
Yet now I am living with work to be done
for I am God's workmanship too,
Created in Christ with a race to be run,
which God has ordained me to do.
Grace Gems: Life's highest and best lesson
We read that Joseph bore himself so congenially, and did his work so well, and was so capable, so true, so trustworthy--that Potiphar "left all that he owned under Joseph's care; he did not concern himself with anything except the food he ate." Genesis 39:6. Joseph would never have won such a success--if he had given up to discouragement, if he had brooded over his wrongs, if he had sulked and complained, if he had spent his time in vain regrets or in vindictive feelings. We should learn the lesson, and it is worth learning--for it is life's highest and best lesson.
The problem of life, is to keep the heart warm and kindly--amid all injustice and wrong; to keep the spirit brave and cheerful--in the midst of all that is hard in life's circumstances and conditions; to be true, and right, and strong--in all moral purpose and deed, however others may act toward us.
Our inner life should not be affected by our external experiences. Right is right, no matter what others around us may do. We must be true--no matter if all the world is false--even false to us. We must be unselfish and loving--though even our nearest friends prove selfish and cruel to us. We must keep our spirit strong, cheerful and hopeful--though adversities and misfortunes seem to leave us nothing of the fruit of all our labors.
In a word, we are to live victoriously, truly, nobly, sweetly, cheerfully, joyfully--in spite of whatever may be uncongenial in our condition!
This is the lesson of all Christian life. We should not let the outside darkness into our soul. We should seek to be delivered from all morbidness and all unwholesomeness. We should not allow anything to crush us.
Remember, your task in living--is to keep sweet, to keep your heart gentle, brave, strong, loving, full of hope--under the worst that the years can bring you of injustice, hardship, suffering, and trial.
Friday, October 30, 2009
Grace Gems: A lazy minister!
"Be shepherds of God's flock that is under your care . . . not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock!" 1 Peter 5:2-3
We preachers must be examples to the flock. He who cannot be safely imitated, ought not to be tolerated in a pulpit!
Did I hear of a minister who was always striving for pre-eminence? Or of another who was covetous? Or of a third whose life was not always chaste? Or of a fourth who did not rise, as a rule, until eleven o'clock in the morning?I would hope that this last rumor was altogether false. An idle minister! What will become of him? Does he expect to go to heaven? I was about to say, "If he does go there at all--may it be soon!" A lazy minister is a creature despised by men--and abhorred by God!
I said to a farmer, "You pay your minister such a small amount! Why, the poor man cannot live on it!" His answer was, "Look here, sir! I will tell you the truth--we give him a good deal more than he earns!"
It is a sad pity when that can be said; it is an injury to all those who follow our sacred calling. We are to be examples to our flock in all things. We are to excel . . .
in all diligence,
in all gentleness,
in all humility, and
in all holiness.
Thursday, October 29, 2009
Theology: Hermen Who? - Part 3
Despite what we hear in most churches and universities today we can not start our interpretation with the question 'What does that mean to me?"
This is so basic that we don't give it a second thought in our everyday life because its fundamental in communication. When you listen to a news report of soldiers dying in Afghanistan do you then say to your self, "I feel like they are telling us how life is hard and we should pray for world peace". Or your wife asks you to stop at the store for milk and to you that means she needs you to go to the bar with some friends and relax.
When we read the bible we need to ask ourselves the question, "What did God say?" It simply does not matter what are feelings/opinions are on a verse what matters is what does it say. Now those feelings/opinions may help us understand and determine the correct interpretation but we must always start with the author.
In our Baseball illustration we saw that Context played a big part in correctly interpreting the story, specifically in this case it was the 'Setting' that helped. Next week we will get into the different considerations we need to think about before reading scripture.
Grace Gems: Little need for amusement!
(Charles Spurgeon)
"Turn away my eyes from beholding vanity!"
Psalm 119:37
The man who is all aglow with love to Jesus, finds
little need for amusement! He has no time for
trifling--or for gadding abroad after frivolities!
An idle professor should not be allowed to remain in
the church--like a drone in a hive of working bees.
The best name for a church is 'All Saints'. We want
churches that produce saints: men of mighty faith
and prevalent prayer; men of holy living, and of
consecrated working; men filled with the Holy Spirit.
We have no connection with the "Latter-day Saints",
but we love every-day saints. Oh, for more of them!
"Therefore, my dear brothers, stand firm. Let nothing
move you. Always give yourselves fully to the work
of the Lord, because you know that your labor in the
Lord is not in vain!" 1 Corinthians 15:58
Wednesday, October 28, 2009
Politics: Congress Warms to Public Option, Weighs Compromise Proposals
After raucous town hall meetings appeared to discourage moderate lawmakers from pursuing a government-run health insurance plan, both chambers of Congress are starting to warm to the idea once more.
A compromise is emerging in the Senate on a government-run health insurance plan that would give states an opportunity to either opt out of, or opt into, the program.
Fox News: Full Article
Weapons: Newspapers Gush Over Bloomberg's Latest Gun Control Escapade
...And, since the day of fair, hard and objective reporting has apparently passed into journalism's history, newspapers went along with Bloomberg's charade like shills at a carnival game of chance, reminding us why public confidence in "the press" has dropped to 15% in annual polls.
NRA-ILA :: Full Article
Grace Gems: The lamentation of a new-born soul
"Behold, I am vile!" Job 40:4
O Lord, how vile am I,
Unholy and unclean!
How can I dare to venture nigh,
With such a load of sin?
Is this polluted heart
A dwelling fit for Thee?
Swarming, alas! in every part,
What evils do I see!
If in Thy Word I look,
Such darkness fills my mind;
I only read a sealed book,
And no relief can find!
Thy gospel oft I hear,
But hear it still in vain;
Without desire, or love, or fear,
I like a stone remain!
Myself can hardly bear
This wretched heart of mine!
How hateful, then, must it appear,
To those pure eyes of Thine!
And must I, then, indeed,
Sink in despair and die?
Fain would I hope that Thou didst bleed
For such a wretch as I!
That blood which Thou hast spilt,
That grace which is Thy own,
Can cleanse the vilest sinner's guilt,
And soften hearts of stone!
Low at Thy feet I bow;
O pity and forgive!
Here will I lie, and wait till Thou,
Shalt bid me rise and live!
Tuesday, October 27, 2009
Grace Gems: A memento of divine affection
(J. R. Miller, "Things to Live For" 1896)
"Cast your burden upon the Lord--and He shall sustain you." Psalm 55:21
This privilege is a very precious one. We all have our burden. No matter how happy anyone is--he is bearing some weight of care, or sorrow, or responsibility. Continually we find our load too heavy for our own unaided strength. We feel that we cannot carry it without help. Human love comes up close beside us, willing, if it were possible, to take the burden from our shoulder, and carry it for us. But this is not possible. "Every man must bear his own burden." Most of life's loads, are not transferable.
Take pain, for instance. No tenderest, truest love--can bear our pain for us, or even bear any smallest part of it.
Or take sorrow. As close as human friendship may come to us when our heart is breaking with grief--it cannot take from us any least portion of the anguish we suffer, as we meet bereavement.
Or take struggle with temptation. We can get no human help in it, and must pass through the struggle alone.
It will be noticed, too, that God Himself does not promise to bear our burden for us. So much is it an essential and inseparable part of our life--that even divine love will not relieve us of its weight.
The teaching from all this, is that we cannot hope to have our life-burden lifted off. Help cannot come to us, in the way of relief. The prayer to be freed from the load, cannot be answered. The assurance is--not that the Lord will take away our burden when we cast it upon Him, lifting it away from our shoulder. It is, instead, a promise that while we bear our burden, whatever it may be--that the Lord will sustain us. "Cast your burden upon the Lord--and He shall sustain you." He will give us strength to continue faithful, to go on with our doing of His will, unimpeded, unhindered, by the pressure of the load we must carry.
An alternative rendering of this verse is, "Cast your gift upon the Lord--and He shall sustain you." Thus we see, that our burden is a gift of God to us! At once the thing, which a moment ago seemed so oppressive in its weight, so unlovely in its form--is hallowed and transformed! We had thought it to be an evil--whose effect upon us could be only hurtful, hindering our growth, marring our happiness. But now we see that it is another of God's blessings, not evil--but good, designed not to hurt us, nor to impede our progress--but to help us onward!
A gift from a human friend, is a token and pledge of their love for us. In like manner, God sent this gift to us--because He loves us. It is a memento of divine affection. It may be hard for us to understand this. It may be a burden of pain, and pain seems so opposed to comfort--that we cannot see how it can be a gift of love. It may be sorrow; and sorrow never for the present seems to be joyous--but always grievous. It may be great loss--the stripping from us of life's pleasant things, leaving emptiness and desolation. How such burdens as these can be tokens of divine affection, God's gift of love--it is hard for us to conceive. Yet we know that God is our Father, and that His love for us never fails. Whatever comes from His hand to us--must be sent in love!
The world offers attractive things--pleasures, gains, promises of honor and delight. To the eye of sense, these appear to be life's best things. But too often they enfold bitterness and hurt, the fruit of evil. At the bottom of the cup--are dregs of poison!God gives, appear sometimes unattractive, undesirable, even repulsive! We shrink from accepting them. But they enfold, in their severe and unpromising form--the blessings of divine love.
We know how true this is of life's pains and sorrows. Though grievous to sense, they leave in the heart which receives them with faith and trust--the fruits of divine blessing. Whatever our burden may be, it is God's gift, and brings to us some precious thing, from the treasury of divine love. This fact makes it sacred to us. Not to accept it--is to thrust away from us, a blessing sent from heaven. We need, therefore, to treat most reverently--the things in our life, which we call burdens.
We should regard all the gifts of God to us--with affection. This is easy for us so long as these gifts come to us in pleasant form--things that give joy to us. But with no less love and gratitude should we receive and cherish God's gifts, which come in forbidding form. It is the same divine love which sends the one--and also the other. The one is no less good--than the other. There is blessing as truly in the gift of pain or loss or trial--as in the gift of song and gain and gladness. Whatever God sends--we should receive in confidence, as a gift of His love. Thus it is, that our burden, whatever it may be, is hallowed.
It may not always be easy to carry it, for even love sometimes lays heavy burdenseasy for his child. Nothing could be more unkind! He would have his child grow strong--and, therefore, he refuses to take away the hard task. God is too loving and kind, too true a father--to give us only easy things. He makes the burden heavy--that we may become strong in bearing it. But He is always near; and He gives us the help we need, that we may never faint beneath it. Thus we may always know, that our burden is our Father's gift to us! On the other hand, the things that on the shoulders of its beloved. A wise father does not seek always to make life